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final blog

Final Blog Post

When Professor Faull first introduced the final project and mentioned that we would be using WordPress to create a website, I was instantly excited. I was already somewhat familiar with the platform from a past course I had taken and I couldn’t think of a better way to culminate my group’s research. The website allowed my group and I to represent the entirety of our research in a cohesive manner being that we were able to embed all of the tools we used in a single place.

Although I had used WordPress in the past, creating the website allowed me to refamiliarize myself with the platform and learn how to use it again alongside my groupmates. Each member of our group had a varying level of comfortability with using technology. Out of everyone in the group, Brendan is definitely the most tech-savvy, so he took the lead in creating the site. Our group had worked out a nice method that would allow us to split the work evenly between ourselves. Although Brendan was the main person “publishing” onto the site, Ethan, Olivia, and I still had a strong hand in the creation of the site. Specifically, Brendan led the group in delegating the parts of the website each person was responsible for. Each person would then gather the information from past modules or create the information that was necessary for the section. For example, each person was responsible for writing their own personal bios and to provide a picture, which we all put into a Google Doc to make it easy for Brendan to then copy onto the site.

Our website consists of a static homepage that introduces our research question along with nine subsections which include an About page, List of Memoirs, Tag Frequencies, Timeline, StorymapJS, Voyant, Documentation, Moravian Music, and Works Cited. It was important to introduce the research question “Was the congregation perceived in a positive or negative way in the lives of Moravian People according to our memoir? If so, how does it play into their lives?” first because we then move to analyze and answer the question with various tools.

The following two sections help the viewers of the website to familiarize themselves with both the project and the researchers. We provided an About the Transcribers section to help the viewers better understand who we are as people. By providing a bio about ourselves, we invite the reader to understand why we may have analyzed something a certain way. This speaks to Bodenhamer’s point that, “all perspectives are particular and dependent upon experiences unique to an individual, a community, or a period of time” (Bodenhamer,14). Next, The List of Memoirs allows the viewers to see whose memoirs we are analyzing by providing a list of names of our Moravians.

Our next section of the site is Tag Frequencies, which links to our Google Fusion Tables. This section allows the viewer to explore the entities of each of our Moravians which were extracted in prior modules. Specifically, if you were to click on Joseph Lingard, you are able to view a chart that shows what I had tagged in Oxygen. These tags included dates, person names, and even health updates.

The next section embedded our timeline that we created in TimelineJS into the site. This particular section is cool because it allows the viewers of our site to examine how our Moravians may have overlapped in both time and space. This is shown because our group was able to create a stacked timeline, which allows for our Moravian’s timeline to be viewed as a whole. The timeline section allows our Moravian’s lives to be viewed as a unique story or as Grafton puts it, “ [timelines] translate wonderfully from weighty analytic history books to thrilling narrative ones” (Grafton, 10).

Following TimelineJS, we added a section for StorymapJS. In this section, you are brought to a page of all the names of our Moravians and the viewer is able to click on a name and be brought to their story map. The story maps allow the viewer to see how the Moravians traversed time and space on handpicked maps. For example, for Joseph Lingard, the viewer is able to see the massive distances Joseph traveled in the name of religion, illustrating the immense importance the congregation had in his life. Although the timelines showed how our Moravian’s stories overlapped, the storymaps illustrate that they were unique people and help to portray their individual journeys.

Next, we dedicated a section of the site to the very first tool we used in the course, Voyant. This tab brings the viewer to a description of each of the visualization tools we used, then can be clicked on to see how our corpus is interpreted. For example, Textual Arc shows how the words in our corpus are connected by creating flowing arcs. By using the visualization tools in Voyant and including them in our site, our viewers are able to better understand our memoirs without actually needing to read through. This speaks to Whitley’s point that, “The virtue of information visualization is that it can make complex data sets more accessible than they otherwise might be” (Whitley, 188).

Our Documentation tab allows the viewers to see which applications were utilized and provides a short description for each. This will help the viewers to better understand the tools we used if they are not already familiar with them. Next, We added the Moravian Music section to differentiate our site from the other’s in the class. This tab allows the viewer of the site to listen to some samples of music that the Moravians may have listened to. We did this by exploring some of the playlists available on Spotify, to which we surprisingly found a playlist called “Moravian Music”. This section allows the viewers of the site the unique chance to better understand the Moravians and walk in their shoes. Lastly, our Works Cited section allows for our viewers to recognize the all the sources we used in creating our site.

In sum, I feel that our website was a great way to show off all our hard work from this semester. The site also serves as a reminder of how much I have learned over the past semester!

You can access the site here: http://bethlehemhumn100.blogs.bucknell.edu/

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Blog #5

Blog #5

I really enjoyed working with StoryMap Js because it allowed me to better visualize the movements of Joseph Lingard throughout his life, in reference to his memoir. These maps not only reveal where Joseph traversed geographically but also reveals the new perspectives that Joseph may have gained in his travels. Specifically, Bodenhamer speaks to this point when he writes, “We see space as the platform for multiplicity, a realm where all perspectives are particular and dependent upon experiences unique to an individual, a community, or a period of time” (Bodenhamer,14). Also, by following where Joesph traveled and physically plotting those points on a map, I was able to gain insight as to not only the final destinations of his travel but was able to see the locations in which he may have also crossed through on his journey. Bodenhamer explains, “[Spaces] are not passive settings but the medium for the development of culture. All spaces contain embedded stories based on what has happened there” (Bodenhamer, 16). Creating the map also helped me to better untangle Joseph’s story and easily follow his movements over an extended period of time, in this case, his entire life. More generally, maps and spatial thinking can help us to untangle history and allow us to better visualize movements over time. I have certainly learned that maps and spatial thinking play a crucial role in sorting out the complexities of history to result in a firm understanding of what actually happened in certain locations.

When creating my own map, I found it difficult. The first challenge was trying to determine what points to plot. I did not think there were many specific locations explicitly mentioned in my memoir. But with a closer reading of my memoir, I was able to extract some locations which I was able to plot. The next challenge was finding a map that included the locations of the places that I desired to plot. After some extensive searching, I was able to locate a map that included almost all of the locations I wanted to plot in the David Rumsey Collection. Then, I was able to pinpoint Joseph’s birthplace, his encounter with Brethren Bohler at Brassington, the Congregation at Fulneck, as well as Dukinfield, where Joseph passes away. As Bodenhamer puts it, “[Mapping] promises an alternate view of history and culture through dynamic representation of memory and place, a view that is visual and experiential, fusing qualitative and quantitative data within real and conceptual space” (Bodenhamer, 29).

I have linked my StoryMap JS here

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Blog #4

Blog #4

Learning TEI-compliant XML markup and applying it to my transcription enabled me to see my transcription in a new way. While the past two modules had me looking at my transcription through distant reading, the TEI-complaint XML markup had me paying attention to every single word once again. However, while this new view allowed me to closely look at every word, I also had to pay attention to the larger context in which the words were placed. By paying attention to the larger context in which the words were places, I was able to interpret what I thought Joseph Lingard was saying, while also trying to correctly tag the transcription. 

Within my team, we created a set of rules within a Google Doc about how we were tagging our transcriptions. As Pierazzo states, our group had to ask ourselves, “Which features of the primary source are we to reproduce in order to be sure that we are following ‘best practice’? Are there any shared guidelines to inform our choices? Where shall we stop?” (Pierazzo, 4). Some examples of decisions we made were if to tag “Lord”, “Jesus” and “Savior” as a person (which we agreed to) and whether to tag specific churches as an organization or as a place. My group largely agreed with one another with these tagging decisions, so there was little dispute and resulting tension. However, making these decisions about how to tag the document made the document more personal to our group. Specifically, as Pierazzo explains, “Arguably some of the choices made by the editors can be motivated both by the purpose of the edition and by the needs of the readers, and one might also argue that making an accessible edition is one purpose of the edition” (Pierazzo, 8). Our decisions were made with both our group’s purpose and the larger need of the future readers in mind. With reference to Pierazzo’s point, our document was subjected to our own personal interpretation and could arguably be interpreted very differently if it were tagged by another group in HUMN 100. Additionally, Pierazzo explains, “The challenge is therefore to select those limits that allow a model which is adequate to the scholarly purpose for which it has been created” (Pierazzo, 5). I would agree with Pierazzo that at times it was a challenge for my group to know if we were tagging our transcriptions “correctly”. We sometimes worried that if we were to make mistakes now, it would have large implications for future research. In the end, making these crucial decisions as a team brought us closer to both each other and our transcriptions.  

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Blog #3 contextual research

Blog #3

Making a timeline to represent the Bethlehem memoirs has been an extremely challenging, yet rewarding experience. As Anthony Grafton writes, “We get them, our students get them, [timelines] translate wonderfully from weighty analytic history books to thrilling narrative ones” (10). Grafton’s point is exactly right, by creating the timelines, we have been able to represent our complicated memoirs in a single story that flows across time, rather than just a chronology.

Photo of the Fulneck Moravian Chapel included in the timeline

When my group and I first began our timeline, the complex relationship between ideas and modes of representation overwhelmed us. We all had an idea of when each of our Moravians lived, but information beyond that was not immediately available. Because of this, we had to dig beyond just a simple Google search and dive into complex databases and other academic platforms, such as Old Maps Online. Although searching through the databases was more difficult than simply searching on Google, the resulting information I uncovered was spectacular and certainly added to the strength of our timeline. Specifically, I was able to find more specific details about the Fulneck Moravian Settlement in which Joseph Lingard lived. I even discovered some pictures of buildings that were built in the settlement!

Example of how our individual memoirs were stacked in the timeline

However, a problem we ran into as a group was how to mesh our separate memoirs into a cohesive timeline. Grafton speaks to this issue when he writes, “the key problem in chronographics, it turned out, was not how to design more complex visual schemes…but, rather, how to simplify, how to create a visual scheme to clearly communicate the uniformity, directionality, and irreversibility of historical time” (19). As a group, and with the help of Professor Faull, we decided that it would be best to stack our timelines on top of one another, a decision that led to even more interesting findings. By stacking our timelines the two modes of representation have clarified historical events because we were able to physically see when the lives of our Moravians overlapped in place and time.

All in all, I feel that creating this stacked timeline was important for my group because it allowed us to further interact with our memoirs and see that our Moravians lived in the same places and at the same time. This timeline will not only help our group understand the lives of our Moravians, but also will help others. After all, “graphic representation is among our more important tools for organizing information” (10).