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final blog

Final Blog

The first step to creating our digital artifact, was figuring out our research question.  We came up with the research question, “How much agency does John Willey have?”. The question came up when we created our story map and also our relationship entities.  Our relationship entities allowed us to see how much he traveled, and when we compiled dates of each time he traveled we saw that he was not spending much time at each location.  Our group immediately wondered why he would spend only one to two years at a place, and why he did not have a stable role at a certain congregation. The story map also helped us see just how far the distance he traveled every single time, and the fact that he never returned home to England after being called to serve in Northern Ireland.  At that time there were no cars, so traveling that much would have been tiresome and irritating. We then started to pick apart the actual words in the memoir. John Willey was “called” to serve at congregations, he did not voluntarily travel so far and frequently. He also “lamented” his job was a laborer in Fulnec. The word choice of the memoir and close analyzation of the text really brought us to our research question.  

Once we decided on our research question and presented it to Professor Faull, she suggested we research the Moravian Church and find out what the actual role of laborer meant and how decisions were made.  I then borrowed her book, Speaking to Body and Soul, and found out necessary information to answer our research question. Moravians were assigned to four different groups within the Church; Single Brethren’s Choir, Single Sisters’ Choir, Married Persons’ Choir, and Widows’ Choir.  In these groups were members labeled as “laborers”, and the laborer’s job was to conversate with each member of their Choir in order to guide them to strengthen their personal connection to God. We also discovered that decisions in the Moravian Church was decided through “the lot”.  The lot involved praying over a dilemma, and then putting bible verses into a box and drawing one. Depending on if the bible verse was positive or negative determined the solution to the dilemma. This directly applies to John Willey’s life. John Willey lamented his work at Fulnec, when he was appointed Laborer of the Single Brethren’s Choir.  Now knowing this background information we can apply that most of the decisions in John Willey’s life were not determined by him but rather through the lot.

After discussing our question and figuring out our answer, it was time for us to create our digital artifact.  We decided to have different pages for each of the tools we used to answer our research question. The Story Maps we created is just one of the useful tools we were introduced to in class that helped us answer our research question.  The Story Map illustrates John Willey’s travels through England and Northern Ireland. This offers new information that the memoir alone could not provide. Bodenhamer states, “all spaces contain embedded stories based on what has happened there” (16).  When simply looking at the memoir it’s hard to fathom how far and frequently John Willey was called to serve, but looking at the Story Map really puts it into perspective. Just one example of how Bodenhamer’s statement and our research question play hand-in-hand when observing the memoir through a Story Map is when talking about Cootehill.  Cootehill is located in Northern Ireland and at this time the area was dealing with poverty and hunger due to the Potato Famine. This could explain why the Church sent John Willey there, especially since it is described to be in poor condition. This is just one example of how one of the tools in our digital artifact has helped us determine John Willey’s agency.  

I personally have never worked with wordpress and was very unfamiliar with creating my own website.  One of our group members seemed to be somewhat familiar with the platform but due to personal problems was not able to contribute.  This left Tyler and me scrambling, trying to figure out how to work wordpress and also how we would make up for the extra work we now had to do.  Professor Faull and Carrie Primann were instrumental in helping us create our website. Without them, our digital artifact would be unnavigable and our answer to our research question would have been very weak.  The snaptalk presentation was also very helpful, as it forced us to figure out our research question, tools we would use to answer the question, and the layout of the website before we had anything concrete. I think one of the most important things we did as a group was look for sources outside of the curriculum, like Professor Faull’s book and our secondary sources like the list of Yorkshire Families that revealed information on John Willey’s family.  

Overall, I am very pleased with the state of our digital artifact and think it came out really well.  It is clear and navigable, and I think Tyler and I did a good job overcoming some adversity and successfully answering the research question using evidence to back our claim.  When I first signed up for this class I had no idea what to expect. To me, the first assignment seemed so random to me. I thought to myself, “Wow the only thing I have to do for this class is read a random guy’s memoir from hundreds of years ago and type it out word-for-word?”.  As the course has progressed however, my view on the assignments and this memoir has changed. This memoir has become more than a document written from someone hundreds of years ago. Now this is someone’s legacy that I have helped to preserve and have honestly grown to love to work on.   I find it fascinating how much information can be pulled from the pages and how I started by simply transcribing a document to making a full website based off the text. This digital artifact is the physical manifestation of my progress in this course and I will miss working on John Willey’s memoir every week.  

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Blog #5

Blog #5

Seeing the the content of John Willey’s memoir on a map really puts his life in perspective.  Reading names of places is one thing but seeing how far and often he actually traveled puts it all into perspective.  It is amazing to think about the distance this man covered, especially when there were no cars at the time. It shows the dedication that John Willey had to the congregation and serving people.  The first part of John Willey’s life was spent in England, which was a more established place compared to Northern Ireland at the time. Just reading the memoir I did not realize that part of his life was actually spent in England and he had to cross the British Isles to get to northern Ireland.  I think it is fascinating to be able to see his travels on an actual map and really shows how complex his life is just like many people today. In the Bodenhamer reading, he writes, “We acknowledge hoe past, present, and future conceptions of the world compete simultaneously within real and imagined spaces.  We see space as a platform for multiplicity, a realm where all perspectives are particular and dependent upon experience unique to an individual, a community, or a period of time” (14). When thinking of Northern Ireland I think of a gorgeous countryside that would be nice to visit at some point. For John Willey and the Moravians, they saw this as his home and a place where he felt responsible for helping the people there.  To people that lived there a little after John Willey, it was a terrible place stricken by the potato famine and many people left. This is just an example of how complex a space can be depending on the time and perspective one has on it. Bodenhamer also talks about how space is usually ruled by power and references terms like “Mother nature” suggesting that humans have power over the land and how the feminine title gives off the impression that it is open to be explored and exploited.  Thinking about this while looking at the memoir, it makes me think that people of the congregation really looked at Northern Ireland as a place that needed help which is why people like John Willey were sent there. I also think that the expansion of GIS in the humanities would be amazing. Bodenhamer talks about the possibility of being able to walk through a virtual ancient Rome, and applying this to other places could really open new doors for the humanities.

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Blog #4

Blog #4

As I started to mark up my transcription, I started to really put together how everything was interconnected.  At first I was simply reading a memoir and it felt like anything else I would read but marking up the transcription and highlighting people, places, and things like emotions made my connection with the transcription deeper.  When reading something casually, it’s easy to miss emotions, and especially when reading something personal like a memoir these emotions are very important. Emotions allow us to see what the writer was going through and can really put us in the place where he/she was when writing the memoir.  When really looking at the places, it’s really interesting to see where the people in these memoirs lived and traveled to. We can see these areas today especially places like London, but can only imagine what it would be like for them at that time. Lastly, highlighting each person and their connection to John Willey allowed us to see how many people John had affected through his life and work.  These markups have helped me understand these transcriptions on a deeper level and connect to them.

Our memoir in particular had three people working on it at the same time.  This meant in order for us to have consistent mark ups we needed to collaborate and decide what was worthy and what was not.  One of the main challenges that I think was prominent in other memoirs as well was terms like Jesus, Jesus Christ, Christ, Savior, Saviour, and Lord.  Our group decided to make Jesus the person’s name, and the rest all role names. This is seen in one of the screenshots below where I have “Lord” marked up as a role name.  In some cases it was harder for my group to come up with what to do about emotions. We decided that including emotions that was not felt by a particular person would not be marked up.  For example, in the pictures below we can see I marked up emotions like dread and guilt, because that is what John Willey was feeling. I agree with Elena Pierazzo when she talks about how uploading a document on the web requires much more and different things compared to a published document.  This is because editors need to do much more like markups and what exactly they need to include and exclude. I also agree with her that there is so much more that one can do with a computer compared to a published document. Coding allows us to mark emotions, places, people, dates, and much more up in order to organize information that would not be available on the computer.  

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Blog #3 contextual research

Blog #3

Chronology is important when looking at history, because it can help show people what led up to a major event.  From country’s borders, their laws, and the people that live there, chronology can help connect the dots to understand how things ended up the way they are.  History involves lots of analyses and looking in depth at primary sources, but chronology allows a much simpler way to represent history for everyone especially through visual images like a timeline.  Primary sources also include writings from memoirs but also stories, which is why I agree with Grafton that chronology can be more effective than history at times because history deals with stories while chronology deals with purely facts.  Timelines are a great way to help organize the information we have been gathering for the Moravian Lives project. The memoirs we have been reading and transcribing tell a chronological story, and it’s even easier to understand in a simple timeline.  At the same time, we can also put major events on the timeline to see what was going on in the same geographical area. The memoir of John Wiley outlined his travels all over England from when he was a child and until his death, and knowing the dates of his travels we were able to look up what was going on in England.  Grafton talks about how at first a timeline may look simple but if you really take time to look at it, it can tell a complex story. For example, at the same time John Willey was in Mirfield and proclaimed the Gospel for the same time, England and France signed the Treaty of Dardanelles in 1809. Our timeline also incorporated the memoir of Anna Rosina Anderson, and we were able to see that she was also alive while John Willey.